THE DEVELOPMENT OF TAUHID-TASAWUF IN THE ARCHIPELAGO OF SAMUDERA PASAI

Saifullah Isri

Abstract


Discussing on the development of tauhid-tasawuf in the archipelago certainly will not be separated from the Islamisation review of scientific treasury of Indonesia itself, because most spread of Islam in the archipelago is sufis’ merit. The spread of the tauhid-tasawuf teachings in Indonesia is closely associated with the kingdom of Samudera Pasai, because Samudera Pasai was an Islamic center of the archipelago which then continued to grow into a center of Islamic studies in Southeast Asia. A peak of tauhid-tasawuf development in Samudera Pasai-Aceh was in the 16th century and 17 M. The teaching and application of the values of Sufism or tauhid did not only grow among the people, but also in the officials’ palace. Many great scholars of the world, especially from the Arab peninsula came in the archipelago to Samudera Pasai, they are Hamzah Fansuri Aceh, Shamsuddin As-Sumatrani, Nuruddin Ar-Raniry and Syeick Abdurrauf As-Singkili. In this article, we try to assess and examine; 1) How were the nature and foundations of the tauhid-tasawuf perspective in the Quran. 2) How did the process of tauhid-tasawuf come in the archipelago? And 3) How was the development of Tauhid-Tasawuf in Indonesia? The results of the study can be concluded that 1) Sufism has a meaning that is very varied, but in conclusion, tasawuf is a group of people who purifies heart and soul for God. 2) The process in which tauhid-tasawuf in the archipelago, namely through the Samudera Pasai-Aceh led by Hamzah Shamsuddin Fansuri and As-Sumatrani in the 17th century AD and 3) The development of tauhid-tasawuf in Indonesia was very well-known even could come into the Palace where kingdom muftis in 16-17 century AD always were assisted by Sufis in taking decision and policies for the benefit of the people.

Keywords


development; tauhid tasawuf; Samudera Pasai

Full Text:

PDF

References


Ahmad Daudy, Allah dan Manusia dalam Konsepsi Syaikh Nuruddin Ar-Raniry, Jakarta: Bulan Bintang, 2003

Ahmad Daudi, Syekh Nuruddin Ar-Raniry; Sejarah Karya dan Sanggahan Terhadap Wujudiyyah di Aceh, Jakarta: Bulan Bintang, 1978

Azyumardi Azra, “Neo Sufisme dan Masa Depannya†dalam Muhammad Wahyuni Nafis, Rekonstruksi dan Renunan Religius Islam, Jakarta: Paramadina, 1996

Abdullah Hawas, Perkembangan Ilmu Tasawuf Dan Tokoh-Tokohnya Di Nusantara, Surabaya, AL-Ikhlas, 1930

Agus Maladi Irianto,http://staff. undip.ac.id/sastra/agusmaladi/2010/06/15/eskapisme/

Abi al-Qasim ‘Abd al-Karim ibn Hawazan al-Qusyasyri al-Nizafur, Al-Risalah al-Qusyayriyyah, Kairo: Mustafa al-Bab al-Halabi, 1959

Al-Sarraj al-Thusi, Al-Luma’, suntingan ‘Abd al-Halim Mahmud dan Thaha Surur, Kairo: tp, 1960

A. H. Mahmud, Qadhiyyah al-Tasawwuf: Munqiz min al-Dhalal, Kairo: Dar al-Ma’arif, 1985

Abu Hamid Muhammad al-Ghazali, Kitab Rawdhat al-Thalibin wa ‘Umdat al-Salikin, Kairo: Dar al-Fikr, tt

Al-Syathnufi, Bahjah al-Asrar, Kairo: tp, 1304 H

Hamka, Tasawuf Perkembangan dan Pemurniannya, cet. 12, Jakarta: Panjimas, 1993

Hamka, Tasawuf Modern, cet. ix. Jakarta: Panjimas, 1983

Harun Nasution, Falsafah dan Mistisisme dalam Islam, Jakarta: Bulan Bintang, 1983

Ibrahim Basuni, Nasat al-Tasawwuf fi al-Islam, Kairo: Dar al-Ma’arif, 1969

Louis Massignon dan Mustafa ‘Abd al-Raziq, al-Islam wa al-Tasawwuf, Kairo: Dar al-Syi’bi, 1979

Muradi, SejarahKebudayaan Islam, Semarang: KaryaToha Putra, 2006

Muhammad Shalihin, Melacak Pemikiran Tasawuf di Nusantara, Jakarta: Grafindo Persada, 2005

Misri A. Muchsin, Tasawuf di Aceh dalam Abad XX Studi Pemikiran Teungku Haji Abdullah Ujong Rimba (1907-1983), Disertasi, Yogyakarta: IAIN Sunan Kalijaga, 2003

Qamar Kaylani, Fi al-Tasawwuf al-Islam, Kairo: Dar al-Ma’arif, 1969

R. A. Nocholson, The Mystics of Islam, London: Routledge and Kegan Paul, 1974

Rivay Siregar, Tasawuf dari Sufisme Klasik ke Neo-Sufisme, Jakarta: Rajawali Pers, 2000

Sri Mulyati, Tasawuf Nusantara Rangkaian Mutiara Sufi Terkemuka, Jakarta: Kencana, 2006

Seyyed Hossein Nasr, Islamic Life and Thought, London: Allen and Unwin, 1981

Said Aqil Siraj, Pengajaran Tasawuf, dalam Jurnal Khas Tasawuf, No. 09 tahun I, 2002

Seyyed Hossein Nasr, Islamic Life and Thought, London: Allen and Unwin, 1981




DOI: http://dx.doi.org/10.22373/aricis.v1i0.954

Refbacks

  • There are currently no refbacks.