Ḥifẓ Al-Lisān as Maqāṣid Al-Sharī'ah Al-Ḍarūriyyah (Its Importance and Relevance in the Contemporary Era)
Abstract
This study examines the urgency and relevance of ḥifẓ al-lisān to be included as a part of al-ḍharūriyyāt from the five main points (al-ḍharūriyyāt al-khams) which have to be maintained and is the main level in the study of maqāṣid al-sharī'ah. The transformation of ḥifẓ al-lisān as maqāṣid al-sharī'ah al-ḍarūriyyah has a pivotal role in today's contemporary era. This study only focus on two important aspects such as how ḥifẓ al-lisān is being used as an important part of maqāṣid al-sharī'ah in the al-ḍharūriyyāt and to what extent the urgency and relevance of ḥifẓ al-lisān as maqāṣid al-sharī'ah in the contemporary era. This study employed inductive analysis as a method of analysis. The sources are books related to maqāṣid al-sharī'ah written by Islamic jurists. The results of this study reveal that ḥifẓ al-lisān is suitable and urgent to be included as a part of maqāṣid al-ḍarūriyyah based on the arguments of aqli and naqli as well as phenomena that occur in the today’s contemporary era. Ḥifẓ al-lisān is necessary to do in terms of harmonizing life of society, nation and state. However, by ignoring ḥifẓ al-lisān has an impact on the emergence of negative attitudes such as provocation, slander, sarcasm, racism, spreading hoax news, hate speech and others. This negative attitude must be stopped because it certainly creates mafsadat for the community, nation and state.
Keywords
Full Text:
PDFReferences
Abdullah, Amin, M. Multidisiplin, Interdisiplin, dan Transdisiplin: Metode Studi Agama dan Studi Islam di Era Kontemporer. Yogyakarta: PT Litera Cahaya Bangsa, 2020.
‘Āshūr, Ṭāhir Ibn. Maqāṣid Al-Syarī’ah Al-Islāmiyyah. ’Amman: Dār al-Nafā’is, 2001.
al-Bukhāri, Al-Imām Abi ‘Abdillāh Muḥammad Ismā’il. Saḥīḥ Bukhārī. Bayrūt: Dār Ibn Kathīr, 2002.
Al-Fasī, Allal. Maqāṣid Al-Syarī’ah Al-Islāmiyyah Wa Makārimuha. Dār al-Garb al-Islāmī, 1995.
Al-Ghazali, Abu Hamid. Al-Mustaṣfā Min ‘Ilmil Uṣūl,. Riyad: Dār al-Hijrah, 1998.
Al-Ḥasanī, Ismā'īl. Naẓariyyatu al-Maqāṣid 'inda al-Imām Muḥammad al-Ṫāhir Ibn 'Āshūr. Virginia:The International Institute of Islamic Thought, 1995.
Al-Kahlāni, Muhammad Ibn Isma’īl. Subul Al-Salām, Juz III. Kairo: Sharikah wa Mathba’ah Mushthafa Al-Baby Al-Halaby, 1960.
Al-Nafi’i, Karim. Al-Ḍarūriyyat Al-Khams Baina Al-Ziyādah Wa Al-Ḥaṣr. Riyad: Markaz Namā’ lil buḥūts, n.d.
Al-Nawāwi, Muḥyiddīn Abī Zakaria Yaḥya bin Syaraf. Riyādusṣāliḥīn. Kairo: Mustafa al-Bab al-Halaby, 1969.
Al-Raisūnī, Aḥmad. Al-Fikrul Maqāṣidī Qawā’iduhu Wa Fawāiduhu. Rabat: al-Dār al-Baiḍā, 1999.
Al-Shāṭibī. Al-Muwāfaqāt Fi Uṣūl Al-Ahkām. Beirut: Beirūt: Dār al-Fikr, n.d.
Al-Shaukānī, Muhammad ibn ‘Ali. Irshād Al-Fuhūl Ila Taḥqiq Al-Haq Min ‘Ilm Al-Uṣūl. Beirut: Dar al-Fikr, 1972.
Al-Sulmān, Masā'id Ibn 'Abdullāh, Asrār al-Sharī'ah min 'a'lām al-Mūqi'īn. Riyaḍ: Dār al-Masīr, 1998.
Al-'Ulwānī, Taha Jabir, Maqāṣid al-Sharī'ah. Beirut: Dār al-Hādī, 2001.
Al-Zuhaily, Wahbah. Uṣūl Al-Fiqh Al-Islāmī. Beirut: Dār al-Fikr, 1986.
Al-Zuḥailī, Muhammad. Ḥuqūq al-Insān Muḥawwirun Maqāṣid al-Sharī'ah. Qatar: Wizārah al-Auqāf wa al-Shu'ūn al-Islāmiyyah, 2002.
Asmin, Yudian W. Filsafat Hukum Islam Dan Perubahan Sosial. Suarabaya: al-Ikhlas, 1995.
Auda, Jasser. Maqashid Syariah as Philosopy of Islamic Law System Approach. London: The international institute of Islamic thought, 2008.
Bih, Ibnu. Alāqāt Maqāṣid Al-Sharī’ah Bi Uṣūl Al-Fiqh. Beirut: Mu’assasah al-Furqān Li al-Turāts al-Islāmī, 2006.
Gharib, Usman Muhammad. ‘Al-Ḍarūriyyat Al-Khams Baina Al-Ḥaṣr Wa Al-Ziyādah’. Journal of Art, Literature, Humanities, and Social Science (JALHSS) 2, no. 12 (2017): 429–35.
Hamim, Khairul, and Lalu Supriadi. ‘The Contextualization Of Ḥifẓ Al-’Irḍ on Hoax News (A Study on Imam Tājuddīn Al-Subkī’s Maqāṣid Al-Sharī’ah)’. Ulumuna 24, no. 2 (2020): 348–66.
Haroen, Nasrun. Ushul Fiqh 1. Jakarta: Logos Wacana Ilmu, 1997.
Hasamuddin. ‘Hifzh Al-‘Ird Dalam Transformasi Sosial Modern; Upaya Menjadikan Hifzu Al-‘Ird Sebagai Maqasid Al-Dharuriy’. At-Tasyri’ 11, no. 2 (2019): 119–32.
Jauhar, Ahmad al-Mursi Husain. Maqashid Syari’ah. Jakarta: Amzah, 2013.
Koentjaraningrat. Metode-Metode Penelitian Masyarakat [Community Research Methods]. Jakarta: Gramedia Pustaka Utama, 1990.
Kurim, Su’ad. Jadal Al-‘Alaqah Baina Al-Qaṣd Al-Qur’Ani Wa Al-Maqshad Al-Syar’i, Bunga Rampai Kitab: Maqāṣid Al-Syarī’ah Wa Al-Ijtihād. Beirut: Mu’assasah al-Furqon Li al-Turāts al-Islāmī, 2008.
Majma’ al-Lughāt al-‘Arabiyyāt. Al-Mu’jam Al-Wasīṭ. Mesir: Maktabah al-Shurūq al- Dawliyyāt, n.d.
Manẓūr, Ibn. Lisān Al-‘Arab. Kairo: Dar al-Ma’arif, n.d.
Muslim. Sahih Muslim. Beirut: Dar al-Fikr, 2001.
Nasibah, Syarifah Nadirah, Azman Ab Rahman Syed Muhammad Adib Jafar, and Al Termizi bin Ahmad. ‘Menyenaraikan Keamanan Dan Mengutamakannya Di Dalam Al Maqasid Al Dharuriyyat: Listing Security and Prioritize It in Al Maqasid Al Dharuriyyat’. Journal of Fatwa Management and Research 20, no. 1 (2020): 1–23.
Nasir, Muhammad Abdun. ‘Wacana Syariat Kontemporer Di Barat: Studi Pemikiran Wael B. Hallaq Dan M. Barry Hooker’. Ulul Albab 18, no. 1 (2017).
Qardhawi, Yusuf. Al-Ijtihād Al-Mu’āṣir. Kairo: Dār al-Tauzī’ wa al-Nasyr al-Islāmiyyah, 1994.
Shalabi, Mushthafa. Al-Madkhal Fi Al-Fiqh Al-Islāmi: Ta’rīfuhu Wa Tarīkhuhu Wa Madzāhibuhu. 7th ed. Beirut: Dār al-Jam’iyyāt, 1985.
Shihab, M. Quraish. Tafsir Al-Mishbah, Pesan, Kesan, Dan Keserasian Al-Qur’an Volume I. Jakarta: Lentera Hati, 2006.
Sugandi, R. Kitab Undang-Undang Hukum Pidana (KUHP). Jakarta: Usaha Nasional, 2005.
Washil, Muhammad. Al-Madkhal Al-Waṣīṭ Li Al-Dirāsah Al-Syarī’ah Al-Islamiyyah Wa Al-Fiqh Wa Al-Tasyri’. Mesir: al-Maktabah al-Taufiqiyyah, n.d.
Wehr, Hans. A Dictionary Of Modern Written Arabic. (London: Mac Donald & evan Ltd, 1980.
DOI: http://dx.doi.org/10.22373/sjhk.v5i1.9139
Refbacks
- There are currently no refbacks.
Copyright (c) 2021 Khairul Hamim
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
Samarah: Jurnal Hukum Keluarga dan Hukum Islam has been indexed by: