Batee Sumpah: A Symbol of Sacredness and Its Influence on the Seunebok Padang Community, Teunom, Aceh Jaya
Abstract
The Oath Stone in Seunebok Padang Village, Teunom District, Aceh Jaya, serves as a sacred symbol representing the values of honesty, responsibility, and social balance within the community. This stone functions as a medium for solemn oaths aimed at fostering harmony and strengthening communal unity in peacefully resolving conflicts. However, with the advancement of time and the influence of modernization, the meaning and relevance of this tradition have begun to be questioned, particularly by the younger generation. This study aims to explore how the people of Seunebok Padang perceive the sacredness of the Oath Stone, including its spiritual and symbolic values, as well as the social impact of the associated rituals. A qualitative research methodology with a descriptive approach was employed, incorporating direct observations, in-depth interviews with traditional leaders and religious figures, and documentation of related traditions. The findings reveal that the community interprets the Oath Stone as a moral symbol that emphasizes honesty, responsibility, and the importance of maintaining harmony and justice. The social impact of this ritual is reflected in the preservation of social cohesion and the peaceful resolution of disputes. The continued sanctity of the Oath Stone is upheld as an effort to preserve cultural heritage, which embodies noble values, serves as a guide for life, and reinforces the collective identity of the community.
Keywords
Full Text:
PDFReferences
Abdullah, M. A., & Irhamna, T. M. (2023). Toleransi di Era Kontemporer: Kajian Pemikiran Ahmad Syarif Yahya untuk Membangun Harmoni Antar Agama. Abrahamic Religions: Jurnal Studi Agama-Agama, 3(2), 326. https://doi.org/10.22373/arj.v3i2.22516
Atmodjo, S. K. (1982). Prasasti Singkat Dari Empat Buah Makam Islam Dan Sebuah Gua di Daerah Tuban. Berkala Arkeologi, 3(1), 14–26. https://doi.org/10.30883/jba.v3i1.295
Fatihatur Rohmah, D., & Legowo, M. (2022). Fenomena Lunturnya Tradisi Jawa Dalam Bidang Fashion Akibat Modernisasi. Jurnal Ilmu Sosial Humaniora Indonesia, 2(2). https://doi.org/10.52436/1.jishi.40
Fauzi, M. I. (2022). Perawatan Warisan Budaya: Membangun Masa Depan Bangsa Sebuah Penelitian Pendahuluan. Journal of Indonesian Culture and Beliefs (JICB), 1(1). https://doi.org/10.55927/jicb.v1i1.1364
Hindaryatiningsih, N. H. (2017). MODEL PROSES PEWARISAN NILAI-NILAI BUDAYA LOKAL DALAM TRADISI MASYARAKAT BUTON. Sosiohumaniora, 18(2). https://doi.org/10.24198/sosiohumaniora.v18i2.9228
Istiyanto, A., & Sunarti, S. (2022). Kenduri Benteng Penyeimbang Alam, Tradisi Budaya dan Agama. Proceedings Series on Social Sciences & Humanities, 3, 231–235. https://doi.org/10.30595/pssh.v3i.383
J.R Ranco. (2010). Metode Penelitian Kualitatif, Jenis, Karakteristik dan Keunggulannya. Grasindo.
Khilmiyah, A. (2016). Metode Penelitian Kualitatif. Samudra Biru.
Kurniawan, F. (2020). TRADISI ANGNGARU TUBARANI GOWA: DARI RITUAL MENJADI PERTUNJUKAN POPULER. Pangadereng : Jurnal Hasil Penelitian Ilmu Sosial Dan Humaniora, 6(1), 47–56. https://doi.org/10.36869/pjhpish.v6i1.111
Lauw, L., & Pandrianto, N. (2024). Komunikasi Simbol Tradisional Jawa pada Ruang Pendopo di Restoran Warisan By Lordji. Koneksi, 8(1), 169–177. https://doi.org/10.24912/kn.v8i1.27617
Lubis, M. F. Y. 2020. (2020). Peranan pemuda dalam melestarikan budaya lokal untuk mengembangkan pariwisata di kota sabang. Jurnal Pendidikan, 187003032.
Pohan, A. J., Ami Rizkiana, & Nasution, A. N. (2022). PELESTARIAN BUDAYA LOKAL DALAM MENGHADAPI DIGITAL SOCIETY 5.0 DI MANDAILING NATAL. Maqasiduna: Journal of Education, Humanities, and Social Sciences, 2(2). https://doi.org/10.59174/mqs.v2i2.66
Salman Varsie. (2015). Sumpah Batu Buaya (Sebuah Cerita Dari Teunom). Unknown. https://seniozledim1988.blogspot.com/2015/03/sumpah-batu-buaya-sebuah-cerita-dari.html?m=1
Sari, W. P., Akmam, & Hidayati. (2018). ANALISIS STRUKTUR BATUAN BERDASARKAN DATA GEOLISTRIK TAHANAN JENIS KONFIGURASI SCHLUMBERGER DAN KONFIGURASI DIPOLE-DIPOLE DI KECAMATAN MALALAK KABUPATEN AGAM. Pillar of Physics, 11(2).
Sinta Dewi, N. R. (2022). KONSEP SIMBOL KEBUDAYAAN: SEJARAH MANUSIA BERAGAMA DAN BERBUDAYA. Abrahamic Religions: Jurnal Studi Agama-Agama, 2(1), 1. https://doi.org/10.22373/arj.v2i1.12070
Surbakti, K. (2016). Penggunaan Tinggalan Batu Pamali sebagai Media Pelantikan Raja di Desa Liang Kec. Teluk Elpaputih Kabupaten Maluku Tengah. Kapata Arkeologi, 10(2), 77. https://doi.org/10.24832/kapata.v10i2.224
Yansah, S. (2021). SINKRETISME AGAMA DAN BUDAYA: Tradisi Sumpah Menggunakan Al-Quran Khatam Rayab. JURNAL AL-AQIDAH, 13(2), 175–185. https://doi.org/10.15548/ja.v13i2.3371
Zifamina, I. F. (2022). Yang Sakral, Mitos, dan Kosmos: Analisis Kritis atas Fenomenologi Agama Mircea Eliade. Panangkaran: Jurnal Penelitian Agama Dan Masyarakat, 6(1).
DOI: http://dx.doi.org/10.22373/arj.v5i1.29031
Refbacks
- There are currently no refbacks.
Copyright (c) 2025 Abdul Majid

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
INDEX BY:
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License